Wellness Checkup: Spirituality | Medicine in 2 Minutes
1. In response to the COVID-19 pandemic, faith communities have had a positive impact by collaborating with the government, canceling in-person gatherings, and adapting to virtual gatherings.
2. Alternatively, some religious communities have played a detrimental role during the COVID-19 pandemic by increasing transmission and fostering distrust/misinformation of public health guidelines.
Level of evidence assessment: 2 (good)
Historically, religious communities have played a major role in society’s response to epidemics. Recently, the COVID-19 pandemic has led religious communities to respond in various ways; however, these have not yet been synthesized. Therefore, the objective of this systematic review was to summarize the roles religious communities have played in transmission, mitigation, and/or adaptation during the early phase of the COVID-19 pandemic. 19 (from December 2019 to July 2020).
Of 1000 records identified, 58 were included in the final analysis from the inception of the database through July 2020. Articles were included if they reported epidemiological evidence of roles played by religious communities in transmission , mitigation and/or adaptation of COVID-19. Studies were excluded if they were theses, pharmacological or biochemical studies. The summary of findings was done narratively, reporting outcomes of interest, relevant inferential statistics, and relationships between religion and COVID-19 outcomes.
Findings demonstrated that in response to the COVID-19 pandemic, faith communities have had a positive impact through collaboration with government, canceling in-person gatherings, and adapting to virtual gatherings. Alternatively, some religious communities have played a detrimental role during the COVID-19 pandemic by increasing transmission and promoting mistrust/misinformation towards science and public health guidelines. However, the review was limited by the lack of a risk of bias assessment due to the novelty of the COVID-19 pandemic and the desire to include all immediately available studies. Despite this, the present study provides insight into how various faith communities responded to the onset of the COVID-19 pandemic and informs strategies for future pandemics.
1. This study identified the positive aspects of HPV self-sampling, including privacy and modesty, convenience, increased comfort, and decreased pain in Muslim women.
2. Negative aspects of HPV self-sampling included religious taboo, low self-confidence in administering the test, and perceived cost.
Level of evidence assessment: 2 (good)
Although cervical cancer is preventable with proper screening tests, religious and cultural factors may cause some women to forgo screening. Muslim women in particular have been found to be more likely to have late presentation of female cancers due to cultural factors. HPV self-sampling may provide a culturally sensitive alternative; however, its acceptance among Muslim women has yet to be explored. Therefore, the aim of this systematic review was to summarize Muslim women’s perceptions regarding HPV self-sampling.
Of 98 identified studies, 7 (participants ranging from 30 to 839) were included in the final analysis from 2016 to 2020. Studies were included if they assessed acceptance of HPV self-sampling among Muslim women . Studies were excluded if they assessed perceptions of cervical cancer screening in general. The Mixed Methods Assessment Tool (MMAT) was used to assess study quality. Data analysis was done using the thematic analysis method.
The results demonstrated that the positive aspects of HPV self-sampling included privacy and modesty, convenience, increased comfort and decreased pain in Muslim women. Alternatively, negative aspects of HPV self-sampling included religious taboo, low self-confidence in administering the test, and perceived cost. However, this study was limited by the inclusion of only one study that used a qualitative method that would have helped to understand the underlying reasons and concerns of Muslim women. Nevertheless, this study was the first to synthesize the acceptance of HPV self-sampling testing among Muslim women and provides insight into its potential clinical utility.
1. In this study, mean post-test spiritual sensitivities scores increased significantly in the intervention group.
2. Additionally, the control group had no statistically significant post-test difference in spiritual sensitivity.
Level of evidence assessment: 2 (good)
Spirituality is an important component of health, especially in early childhood. Play is a strategy that has been shown to be effective in improving children’s social skills and creativity. however, little is known about its relationship to the development of spirituality. Accordingly, the present randomized controlled trial (RCT) sought to assess the effects of meaning-focused play on children’s spiritual sensitivity.
This two-group RCT included 120 of 150 eligible children from May 2016 to January 2018 in Iran. Children were recruited using convenience sampling and were eligible if they were between the ages of 10 and 11 and had no serious physical or mental health problems. Children were excluded if they did not participate in one or more sessions of the intervention. The intervention consisted of twelve 45-minute sessions over 6 weeks and consisted of a program aimed at familiarizing children with spiritual concepts. The control group had the current trend of center plays and programs. Spiritual sensitivity was measured using the Spiritual Sensitivity Scale for Children (SSSC) before and after the intervention. Data were analyzed using chi-square test, independent-samples t-test, Mann-Whitney U tests, and Wilcoxon signed rank.
The results demonstrated that after the intervention, mean spiritual sensitivities post-test scores increased significantly in the intervention group. Additionally, the control group had no statistically significant post-test difference in spiritual sensitivity. However, this study was limited by the self-reporting nature of the study tool. Nevertheless, the precise design of the game, the inclusion of several experts and the quality of the tool used to measure spiritual sensitivity reinforce the results of the study.
1. In this study, an intervention based on the Islamic religion called “Remembrance and Seeking Allah’s Forgiveness Intervention” (RSAFI) significantly reduced levels of anxiety in women and depression in men compared to a group of witnesses.
2. In addition, participants reported an improvement in their overall health following the intervention.
Level of evidence assessment: 3 (Average)
Emerging literature has demonstrated the effectiveness of religion-based interventions in the treatment of mental illnesses. Muslims experience anxiety and depression differently than other populations and can rely on religion-based interventions for treatment. Since previous studies have not adequately assessed its effectiveness, the present randomized controlled trial (RCT) sought to investigate the effectiveness of an Islamic religion-based intervention (RSAFI) in Muslim patients in Malaysia. .
This single-center RCT included 62 patients (n=55.5% female) from a target population of 400 patients in Malaysia in 2020. Patients were selected using convenience sampling and included if they scored high on depression and anxiety scales. They were then divided by sex into 2 groups. Women who suffered from anxiety were randomly assigned to an experimental group (n = 15) or a control group (n = 15). Men with depression were randomly assigned to an experimental group (n = 15) or a control group (n = 17). Anxiety and depression were measured using the Taylor Overt Anxiety Scale and the Beck Depression Scale, respectively. Participants completed 30 RSAFI sessions, focusing on moral and religious concepts. Control groups received the energy pathway program provided by the center. Data were analyzed using analysis of covariance (ANCOVA).
The results demonstrated that RSAFI significantly reduced levels of anxiety in women and depression in men compared to typical care controls. Additionally, participants reported an improvement in their overall health following the intervention. However, the study was limited by the restriction of anxiety and depression to women and men respectively, as well as the small sample size. Nevertheless, this study demonstrated that religious interventions can play a role in improving the mental health of Muslim men and women.
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